Shloka 52
Prohibitions and Rules of Right Conduct (Ācāra): Theft, Speech, Purity, Residence, and Social Boundaries
न च क्रोधवशं गच्छेद्द्वेषं रागं च वर्जयेत् । लोभं दंभं तथा शाठ्यं ह्यसूयां ज्ञानकुत्सनम्
na ca krodhavaśaṃ gaccheddveṣaṃ rāgaṃ ca varjayet | lobhaṃ daṃbhaṃ tathā śāṭhyaṃ hyasūyāṃ jñānakutsanam
No debe actuarse bajo el dominio de la ira; deben abandonarse el odio y el apego. También han de dejarse la codicia, la hipocresía, el engaño, la envidia y el menosprecio del verdadero conocimiento.
Unspecified (didactic narration within Svargakhaṇḍa 55)
Concept: Conquer inner enemies—anger, hatred, attachment, greed, hypocrisy, deceit, envy, and contempt for knowledge—to stabilize dharma and spiritual progress.
Application: Use a daily self-audit before worship: identify one trigger of krodha or lobha, practice a concrete counter-habit (pause, truthful speech, generous act), and avoid mocking sincere learning or spiritual practice.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A serene sage sits beneath an aśvattha tree, eyes half-closed, while shadowy personifications of anger, greed, envy, and deceit dissolve into mist around him. In the sky above, a faint Viṣṇu form (with conch and discus) radiates calm, suggesting that inner purification becomes a pathway to divine remembrance.","primary_figures":["a meditating sage or devotee","personifications of krodha/lobha/īrṣyā/dambha (as fading shadows)","a subtle Viṣṇu presence (aura or small celestial form)"],"setting":"forest hermitage edge with a small water pot, prayer beads, and a distant tulasi grove","lighting_mood":"forest dappled","color_palette":["emerald green","smoky violet","sunbeam gold","earth brown","conch white"],"tanjore_prompt":"Tanjore painting style: central meditating devotee under a stylized sacred tree, with gold leaf rays forming a protective mandala; faint Viṣṇu above with conch and chakra, while dark ornamental silhouettes of inner vices fade at the borders; rich reds/greens, embossed gold detailing, temple-like symmetry.","pahari_prompt":"Pahari miniature style: lyrical forest scene with soft sunbeams; meditating figure calm and slender, vices depicted as translucent smoky forms drifting away; delicate foliage, cool greens and violets, refined facial serenity, minimal but expressive composition.","kerala_mural_prompt":"Kerala mural style: bold outlines; meditating figure in frontal calm, vices as stylized demon-like motifs receding; Viṣṇu aura above in traditional mural iconography; strong red/yellow/green palette with rhythmic patterning like a temple wall panel.","pichwai_prompt":"Pichwai cloth painting style: central meditating devotee framed by lotus and vine borders; above, a small Viṣṇu emblem with conch-chakra; vices rendered as decorative but fading motifs at corners; deep blues and greens with gold highlights, peacocks and floral filigree symbolizing purified mind."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["tanpura drone","forest birds","soft wind in leaves","single bell strike","long silences"]}
Sandhi Resolution Notes: gaccheddveṣam = gacchet + dveṣam; hyasūyām = hi + asūyām.
FAQs
It teaches self-restraint: do not act from anger, and renounce hatred and attachment, along with greed, hypocrisy, deceit, envy, and contempt for true knowledge.
It means belittling or ridiculing genuine knowledge (spiritual wisdom, right understanding, or scriptural insight), which the verse treats as a moral fault to be abandoned.
By listing inner vices to avoid—anger, hatred, attachment, greed, hypocrisy, deceit, envy—it frames Dharma as purification of motives and conduct, not merely external ritual.