Yayāti’s Ascent to Heaven
and Entry into Vaikuṇṭha
दिव्यचंदनदिग्धांगा दिव्यगंधानुलेपनाः । दिव्यवस्त्रकृता शोभा दिव्याभरणभूषिताः
divyacaṃdanadigdhāṃgā divyagaṃdhānulepanāḥ | divyavastrakṛtā śobhā divyābharaṇabhūṣitāḥ
Sus miembros estaban ungidos con sándalo divino y perfumados con fragancias celestiales. Su hermosura se realzaba con vestiduras del cielo, y estaban adornados con ornamentos divinos.
Unspecified narrator (context-dependent within Bhūmi-khaṇḍa narration)
Concept: Inner devotion expresses itself as outer purity and auspiciousness; sattva manifests as fragrance, cleanliness, and dignified adornment.
Application: Treat daily self-care as sacred preparation: bathe, apply simple fragrance/sandal paste, wear clean clothes, and begin japa with a mind of offering rather than vanity.
Primary Rasa: adbhuta
Secondary Rasa: shringara
Visual Art Cues: {"scene_description":"A vast procession of devotees appears with limbs gleaming from sandalwood paste, their bodies haloed by subtle incense-like aura. Celestial garments ripple like light on water, and jeweled ornaments catch the sun as if each person carries a small dawn.","primary_figures":["Vaishnava devotees (men and women)","attendants holding perfume vessels","royal heralds"],"setting":"A broad ceremonial avenue leading toward a palace-temple gateway, with flower-strewn ground and tall banners bearing conch and discus motifs.","lighting_mood":"golden dawn","color_palette":["sandalwood beige","lotus pink","sapphire blue","emerald green","gold leaf"],"tanjore_prompt":"Tanjore painting style: a grand Vaishnava procession with devotees anointed in sandal paste, wearing divine silk garments and heavy gold ornaments; conch-and-chakra banners; ornate archway of a palace-temple; thick gold leaf halos and embossed jewelry, rich crimson and emerald textiles, gem-studded crowns, traditional South Indian iconographic detailing.","pahari_prompt":"Pahari miniature style: delicate figures in refined profiles, soft sandal-toned skin highlights, translucent garments, pearl-like ornaments; a lyrical avenue with flowering trees and distant hills; cool morning air, subtle fragrance suggested by curling lines; intricate textile patterns and gentle naturalism.","kerala_mural_prompt":"Kerala mural style: bold black outlines and warm natural pigments; devotees with stylized large eyes, sandal paste markings, layered ornaments; temple gateway with lamp niches; dominant reds, yellows, greens with deep blue accents; rhythmic composition like a wall fresco.","pichwai_prompt":"Pichwai cloth painting style: a celebratory Vaishnava gathering with lotus borders, conch-disc motifs, peacocks at the margins, floral garlands overhead; deep indigo background with gold highlights; devotees in bright garments, sandalwood sheen, intricate ornament patterns, Nathdwara-inspired decorative framing."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["temple bells","conch shell","soft mridanga","murmured japa","footsteps on flower-strewn path"]}
Sandhi Resolution Notes: दिव्य + चन्दन + दिग्ध + अङ्गाः → दिव्यचंदनदिग्धांगा; दिव्य + गन्ध + अनुलेपनाः → दिव्यगंधानुलेपनाः; दिव्य + वस्त्र + कृता → दिव्यवस्त्रकृता; दिव्य + आभरण + भूषिताः → दिव्याभरणभूषिताः
It depicts beings (or devotees) in a celestial state—anointed with sandalwood and perfumes, clothed in divine garments, and decorated with radiant ornaments.
Not by itself. This shloka is descriptive; the specific subject must be identified from the surrounding verses in Adhyaya 83.
It highlights purity, auspiciousness, and elevated refinement—often used in Purāṇic literature to portray heavenly merit or sacred presence through symbolic beauty and fragrance.