Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
बकुलस्वामिनोऽभ्यर्चा नृणां स्वर्गतिदायिनी । संपूज्य मारुतां देवीं सर्वकामफलं लभेत् ॥ ६६ ॥
bakulasvāmino'bhyarcā nṛṇāṃ svargatidāyinī | saṃpūjya mārutāṃ devīṃ sarvakāmaphalaṃ labhet || 66 ||
La adoración de Bakula-svāmin concede a los hombres el paso al cielo. Y al venerar debidamente a la diosa Mārutā, se obtienen los frutos de todos los deseos.
Narada (within the Narada–Sanatkumara dialogue framework typical of this section)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"From simple act of worship to expansive promise—heavenly ascent and fulfillment of all desires."}
It functions as a phala-śruti: it links disciplined worship (abhyarcā/saṁpūjā) at a sacred context to concrete spiritual outcomes—svarga-gati through Bakula-svāmin and comprehensive wish-fulfillment through Mārutā Devī.
Bhakti here is expressed as focused, reverential worship of a named Lord and a goddess; the verse emphasizes devotion supported by proper honoring (saṁpūjya) as an efficacious means to attain both spiritual and worldly ends.
Ritual application is implied (kalpa/ācāra): the verse stresses correct performance of pūjā (abhyarcā, saṁpūjā) and the doctrine of results (phala) tied to prescribed worship in a tirtha-mahātmya setting.