Shloka 10
Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
यः पुत्रस्य पितोद्वाहं न करोतीह मंदधीः । स मज्जेन्नरके घोरे ह्यप्रतिष्ठे युगायुतम् ॥ १० ॥
yaḥ putrasya pitodvāhaṃ na karotīha maṃdadhīḥ | sa majjennarake ghore hyapratiṣṭhe yugāyutam || 10 ||
El hombre de mente torpe que, en este mundo, no dispone el matrimonio de su hijo, se hunde en un infierno terrible, sin honor ni amparo, por decenas de miles de edades.
Narada (teaching in a dharma-śāstra style passage)
Vrata: none
Rasa: {"primary_rasa":"bhayanaka","secondary_rasa":"raudra","emotional_journey":"Begins as a stern admonition and culminates in a vivid threat of prolonged hellish downfall for neglecting duty."}
FAQs
It frames vivāha (marriage) as a key gṛhastha-saṃskāra and a father’s dharmic responsibility; neglecting it is treated as a serious lapse that brings severe karmic consequences.
Indirectly: Narada’s framework assumes that stable dharma in household life supports orderly worship and vow-observance; neglect of prescribed duties undermines the disciplined life in which bhakti is practiced.
Kalpa (ritual procedure) is implied through vivāha-saṃskāra performance, and Jyotiṣa (electional astrology) is commonly applied in choosing an auspicious time (muhūrta) for marriage within dharmic practice.