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Narada Purana — Purva Bhaga, Shloka 198

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

पलाशपुष्पैस्त्रिस्वादुयुक्तैस्तत्कालहोमतः । चतुर्विधं तु पांडित्यं भवत्येव न संशयः ॥ १९८ ॥

palāśapuṣpaistrisvāduyuktaistatkālahomataḥ | caturvidhaṃ tu pāṃḍityaṃ bhavatyeva na saṃśayaḥ || 198 ||

Al realizar a su debido tiempo el homa con flores de palāśa dotadas de las tres dulzuras, se alcanza sin duda la erudición cuádruple; de ello no hay duda.

पलाश-पुष्पैःwith palāśa flowers
पलाश-पुष्पैः:
करण (Instrument/करण)
TypeNoun
Rootपलाश + पुष्प (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (Instrumental, 3rd/तृतीया) बहुवचन; तत्पुरुष (‘flowers of palāśa’)
त्रि-स्वादु-युक्तैःendowed with three sweets
त्रि-स्वादु-युक्तैः:
करण (Instrument/करण)
TypeAdjective
Rootत्रि + स्वादु + युक्त (प्रातिपदिक; कृदन्त from √युज्)
Formपुं/नपुंसक-तृतीया बहुवचन (agreeing with ‘puṣpaiḥ’); कृदन्त-विशेषण (‘endowed with three sweet (substances)’)
तत्-काल-होमतःfrom the timely homa (performed at the prescribed time)
तत्-काल-होमतः:
अधिकरण (Adverbial locus/अधिकरण)
TypeIndeclinable
Rootतद् + काल + होम + तस् (प्रातिपदिक + अव्यय-प्रत्यय)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘from/by’; तत्पुरुष-समास (‘homa at that time’)
चतुर्विधम्fourfold
चतुर्विधम्:
कर्म (Object/कर्म)
TypeAdjective
Rootचतुर् + विध (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचन; विशेषण (of ‘pāṇḍityam’)
तुindeed/but
तु:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक अव्यय (adversative/emphatic particle)
पाण्डित्यम्scholarship, learning
पाण्डित्यम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपाण्डित्य (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा (Nominative, 1st/प्रथमा) एकवचन
भवतिarises/is
भवति:
क्रिया (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formलट्-लकार (Present) प्रथमपुरुष (3rd person) एकवचन; परस्मैपद
एवcertainly
एव:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
not/no
:
सम्बन्ध (Negation particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
संशयःdoubt
संशयः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (Nominative, 1st/प्रथमा) एकवचन

Sanatkumara (teaching Narada in Vedanga/ritual context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
A
Agni

FAQs

It links disciplined Vedic ritual—right substance (palāśa flowers) and right timing (kāla)—with the blossoming of higher learning, presenting scholarship as a fruit of dharmic practice.

While primarily ritual-technical, it supports bhakti indirectly: correct homa is an act of reverence to Agni and the Vedic order, purifying the practitioner so knowledge and devotion can become steady.

It emphasizes kalpa (ritual procedure) and kāla-niyama (proper timing), implying the importance of correct ritual rules and prescribed materials for intended results.

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