Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
हुनेदष्टोत्तरशतं पायसाशी तु नित्यशः । मण्डलाज्जायते सोऽपि कुबेर इव मानवः ॥ ६६ ॥
hunedaṣṭottaraśataṃ pāyasāśī tu nityaśaḥ | maṇḍalājjāyate so'pi kubera iva mānavaḥ || 66 ||
Quien realiza ciento ocho ofrendas en el fuego sagrado y se sustenta siempre con pāyasa (arroz con leche), se dice que nace de ese maṇḍala (círculo ritual) como un ser humano colmado de riqueza, como el mismo Kubera.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It links disciplined ritual action (108 homa offerings) and regulated sāttvika food (pāyasa) with a tangible fruit—prosperity—framed as a dharmic, rite-generated outcome.
While not explicitly naming bhakti, it reflects devotional worship through homa—offerings made with reverence—showing that sincere, regular ritual worship can support a devotee’s worldly stability.
It highlights ritual procedure and counting (108 offerings) along with the use of a maṇḍala (ritual-circle/diagram), pointing to practical kalpa-style ritual discipline and correct observance.