Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
गरुडेति पदस्यांते चूडाननशुचिप्रिया । शिरोमन्त्रो गरुडतः शिखे स्वाहा शिखा मनुः ॥ १४३ ॥
garuḍeti padasyāṃte cūḍānanaśucipriyā | śiromantro garuḍataḥ śikhe svāhā śikhā manuḥ || 143 ||
Al final de la fórmula, añádase la palabra «garuḍa». El mantra «cūḍānana-śuci-priyā» debe colocarse en la cabeza como mantra de la cabeza. Desde «garuḍa» en adelante—hasta concluir con «svāhā»—es el mantra de la śikhā, para aplicarse en el moño (śikhā) durante el nyāsa.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches mantra-nyāsa: sanctifying the practitioner’s body by assigning specific mantra-parts to the head and śikhā, establishing protection and ritual readiness through Garuḍa-linked formulae.
By prescribing precise remembrance and placement of Garuḍa-mantras, it turns devotion into embodied practice—bhakti expressed through disciplined ritual attention (upāsanā with nyāsa).
Śikṣā/ritual phonetics and prayoga: how mantra segments are delimited (“from garuḍa onward… ending with svāhā”) and applied in nyāsa to specific body points (śiras and śikhā).