The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ध्येयाः कनकरत्नौघधारायुक्कलशोज्वलाः । तद्बहिश्चाष्टनिधायः पूरयंतो धनैर्धराम् ॥ १८५ ॥
dhyeyāḥ kanakaratnaughadhārāyukkalaśojvalāḥ | tadbahiścāṣṭanidhāyaḥ pūrayaṃto dhanairdharām || 185 ||
Han de ser meditadas como vasijas radiantes, rebosantes de corrientes de oro y montones de joyas; y más afuera, los ocho tesoros (aṣṭa-nidhis) son contemplados como colmando la tierra de riqueza.
Narada (within the Narada–Sanatkumara dialogue framework; instructional/visualization style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches ritual-dhyāna (sacred visualization): prosperity is contemplated as divinely ordered abundance—symbolized by shining kalaśas and the aṣṭa-nidhis—so the mind aligns with auspiciousness and disciplined giving/householder dharma.
By prescribing dhyāna on auspicious symbols, it supports devotional concentration (bhakti through upāsanā): wealth is not merely possessed but contemplated as a sacred trust, ideally offered and used in dharma.
It reflects kalpa-style ritual technique: the use of prescribed imagery (kalaśa, nidhis) as part of a structured rite/meditation, emphasizing correct ritual conception and symbolic placement (inside/outside) for intended results.