The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
हुत्वा सप्तदिनं मन्त्री सेनामिष्टां महीपतेः । प्रस्थापयेच्छुभे लग्ने परराष्ट्रजयेच्छया ॥ ७४ ॥
hutvā saptadinaṃ mantrī senāmiṣṭāṃ mahīpateḥ | prasthāpayecchubhe lagne pararāṣṭrajayecchayā || 74 ||
Tras realizar ofrendas al fuego durante siete días, el ministro del rey debe despachar el ejército—querido para el soberano—en un momento auspicioso, con el deseo de conquistar el reino enemigo.
Narada (teaching within a Vedanga/technical instruction context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It links royal action to dharmic procedure: purification through a seven-day homa and alignment with auspicious time (śubha lagna), showing that success is sought through rite, restraint, and cosmic order rather than mere force.
While primarily technical (Vedanga/Jyotiṣa), it implies reliance on sacred rites and mantra-centered worship before undertaking major acts—an attitude of surrender to divine order that complements Vishnu-bhakti in practice.
Jyotiṣa (muhūrta/electional timing) is explicit in “śubhe lagne,” and Kalpa-style ritual procedure is implied by the prescribed seven-day homa before dispatching the army.