The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
वामाङ्कस्थितया लक्ष्म्यालिङ्गितं पद्महस्तया । विषमृत्यूपरोगादिसर्वोपद्र वनाशनम् ॥ ५१ ॥
vāmāṅkasthitayā lakṣmyāliṅgitaṃ padmahastayā | viṣamṛtyūparogādisarvopadra vanāśanam || 51 ||
Abrazado por Lakṣmī, que se sienta a Su lado izquierdo y sostiene un loto en la mano, Él se vuelve el destructor de toda calamidad: muerte prematura, enfermedad y toda otra aflicción.
Narada (in dialogue context with the Sanatkumara brothers)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents Śrī Viṣṇu as inseparable from Lakṣmī and teaches that remembrance of this Lakṣmī-Nārāyaṇa form functions as a spiritual protection (rakṣā) that dispels misfortunes like disease and untimely death.
Bhakti is expressed through contemplative praise of the Lord’s auspicious form—Viṣṇu embraced by Lakṣmī—implying that devoted remembrance and recitation bring the Lord’s grace, which neutralizes hardships (upadravas).
While not a technical Vedāṅga rule, the verse reflects the applied side of sacred recitation (mantra/stotra-prayoga): using precise descriptive epithets for meditative visualization and protective intent, a common practice alongside ritual disciplines.