Narada Purana — Purva Bhaga, Shloka 127
The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
एवं रक्षां विधायाथ दुर्द्धर्षो जायते नरः । सर्वेषु नृहरेर्मन्त्रवर्गेष्वेवं विधिर्मतः ॥ १२७ ॥
evaṃ rakṣāṃ vidhāyātha durddharṣo jāyate naraḥ | sarveṣu nṛharermantravargeṣvevaṃ vidhirmataḥ || 127 ||
Así, tras realizar el rito de protección, el hombre se vuelve inatacable. Este es el procedimiento aceptado para todos los conjuntos de mantras de Nṛhari (el Señor Narasiṃha).
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
FAQs
It teaches that properly executed mantra-based protection (rakṣā-vidhi) grounded in Nṛhari/Narasiṃha devotion makes the practitioner spiritually and ritually “unassailable,” emphasizing efficacy through correct procedure (vidhi).
By centering protection on Nṛhari’s mantra groups, the verse frames safety and strength as outcomes of reliance on Vishnu’s fierce protective form, integrating devotion with disciplined practice rather than mere fear-based ritual.
It highlights ritual procedure (vidhi) and mantra-organization (mantra-varga), reflecting technical competence akin to Kalpa (ritual science) and applied mantra-prayoga within the Narada Purana’s Vedanga-oriented section.