The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
तत्त्वमस्यादिवाक्येभ्यो ज्ञानं मोक्षस्य साधनम् । ज्ञाने त्वनाहते सिद्धे सर्वं ब्रह्ममयं भवेत् ॥ ६८ ॥
tattvamasyādivākyebhyo jñānaṃ mokṣasya sādhanam | jñāne tvanāhate siddhe sarvaṃ brahmamayaṃ bhavet || 68 ||
De las mahāvākya, como «Tat tvam asi», nace el conocimiento liberador, medio para la mokṣa. Cuando ese conocimiento queda firmemente establecido, intacto e inconmovible, todo se realiza como penetrado por Brahman.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares that liberation is attained through Vedāntic knowledge born from mahāvākyas, culminating in the direct realization that all experience is Brahman.
While it primarily teaches jñāna-mārga, it supports mature bhakti by directing devotion toward the all-pervading Brahman—seeing the Lord’s presence in everything when knowledge is steady.
It implicitly points to correct understanding of Vedic sentences (vākya-vicāra)—a discipline supported by Vyākaraṇa and Mīmāṃsā methods—so the mahāvākyas yield stable liberating insight.