The Characteristics of Devotion to Hari
कियदायुर्बालभावाद् वृद्धभावात्कियद् बृथा । कियद्विषयभोगैश्च कदा धर्मान्करिष्यति ॥ २९ ॥
kiyadāyurbālabhāvād vṛddhabhāvātkiyad bṛthā | kiyadviṣayabhogaiśca kadā dharmānkariṣyati || 29 ||
¿Cuánta vida se pierde en la niñez, cuánta en la vejez y cuánta se desperdicia en vano? ¿Y cuánta se consume en el goce de los objetos de los sentidos? Entonces, ¿cuándo se practicará el dharma?
Sanatkumara (teaching Narada in the dialogue on dharma and right living)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It warns that most of life is consumed by incapacity (childhood, old age) and distraction (sense-enjoyment), so one must consciously begin dharma early and consistently to make human birth meaningful.
By stressing the scarcity of truly usable time, it pushes the seeker to prioritize sādhana—dharma, self-restraint, and remembrance—creating the inner fitness in which steady Vishnu-bhakti can mature.
It implies the practical discipline of kāla-viveka (wise use of time) central to dharma: planning daily duties (nitya-karma) and vows (vrata) rather than postponing them—more a dharma-priority teaching than a technical Vedanga lesson.