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Narada Purana — Purva Bhaga, Shloka 76

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

सर्वेषामेव भूतानामक्लेशजननं हि यत् । अहिंसा कथिता सद्भिर्योगसिद्धिप्रदायिनी ॥ ७६ ॥

sarveṣāmeva bhūtānāmakleśajananaṃ hi yat | ahiṃsā kathitā sadbhiryogasiddhipradāyinī || 76 ||

Aquello que engendra ausencia de aflicción para todos los seres se llama ahiṃsā; los nobles declaran que otorga la perfección en el Yoga.

सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक (सामान्य), षष्ठी (6th/Genitive), बहुवचन
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle of emphasis)
भूतानाम्of beings
भूतानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अक्लेशजननम्the causing of non-affliction
अक्लेशजननम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअक्लेश + जनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय/तत्पुरुषभावः—‘अक्लेशं जनयति’ इति (causing non-affliction)
हिindeed/for
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/causal)
यत्which (that)
यत्:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
अहिंसाnon-violence
अहिंसा:
Karta (कर्ता/Subject)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कथिताis said/declared
कथिता:
Karta (कर्ता/Predicate nominative)
TypeVerb
Rootकथ् (धातु)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘कथित’ (said)
सद्भिःby the good (wise)
सद्भिः:
Karana (करण/Instrument)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
योगसिद्धिप्रदायिनीbestowing yogic attainment
योगसिद्धिप्रदायिनी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootयोग + सिद्धि + प्रदायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-तत्पुरुषः—‘योगसिद्धिं प्रददाति’ इति (giver of yogic success)

Sanatkumara (teaching Narada in a dharma-yoga discourse)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It presents ahiṃsā as the universal dharma that reduces suffering for all beings and directly supports spiritual progress by making the mind fit for Yoga.

By establishing non-harm as a core virtue, it supports pure-hearted conduct that sustains devotion—compassion and restraint are treated as prerequisites for steady worship and inner purity.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the verse emphasizes ethical discipline (yama-like restraint), a practical rule of conduct essential for yoga practice.