Narada Purana — Purva Bhaga, Shloka 130
जितेन्द्रिया महात्मानो ध्यानशून्या अपि द्विज । प्रयान्ति परमं ब्रह्म पुनरावृत्तिदुर्लभम् ॥ ३० ॥
jitendriyā mahātmāno dhyānaśūnyā api dvija | prayānti paramaṃ brahma punarāvṛttidurlabham || 30 ||
Oh nacido dos veces, las grandes almas que han vencido los sentidos—aunque carezcan de meditación formal—alcanzan al Brahman Supremo, un estado del que es sumamente difícil retornar al renacimiento.
Sanatkumara (teaching Narada in a moksha-oriented discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It elevates indriya-nigraha (mastery over the senses) as a decisive qualification for liberation, stating that such purified souls can reach Parama Brahman even without structured meditative practice.
By stressing sense-control, it supports bhakti as a disciplined life where the mind is withdrawn from distractions; steady devotion becomes possible when the senses are mastered, leading toward the Supreme Reality.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is ethical-spiritual discipline (yama/indriya-samyama) as a prerequisite for higher knowledge and worship.