Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 41

Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti

मानुष्यं चैव संप्राप्य सर्वकर्मप्रसाधकम् । हरिं न सेवते यस्तु कोऽन्यस्तस्मादचेतनः ॥ ४१ ॥

mānuṣyaṃ caiva saṃprāpya sarvakarmaprasādhakam | hariṃ na sevate yastu ko'nyastasmādacetanaḥ || 41 ||

Habiendo alcanzado la condición humana—capaz de cumplir todo fin sagrado—quien no sirve a Hari, ¿quién podría ser más insensato que él?

मानुष्यम्human birth/state
मानुष्यम्:
Karma (कर्म)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘मानुष्यं (जन्म/देहं)’ as object of ‘having obtained’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय-निपात), ‘and’
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (अवधारण-निपात), ‘indeed/just’
संप्राप्यhaving obtained
संप्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootसम्+√प्राप् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यबन्त अव्ययकृदन्त (gerund), ‘having obtained’
सर्व-कर्म-प्रसाधकम्capable of accomplishing all actions
सर्व-कर्म-प्रसाधकम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + कर्म (प्रातिपदिक) + प्रसाधक (प्रातिपदिक; √साध् + प्र + ण्वुल्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः: ‘सर्वाणि कर्माणि प्रसाधयति’ (that which accomplishes all actions)
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपास्य/सेव्य as object
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध-निपात), negation
सेवतेserves/worships
सेवते:
Kriya (क्रिया)
TypeVerb
Root√सेव् (धातु)
Formलट् (Present/लट्), आत्मनेपद, प्रथमपुरुष, एकवचन; ‘serves/worships’
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक-सर्वनाम (he who)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात), emphasis/contrast
कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक (interrogative)
अन्यःother
अन्यः:
Visheshana (विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘other’
तस्मात्than him
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतस्मद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; ‘than him’ (ablative of comparison)
अचेतनःunconscious/insentient (more foolish)
अचेतनः:
Karta (कर्ता)
TypeAdjective
Rootअचेतन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (predicate adjective)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It declares human birth a uniquely powerful opportunity for spiritual accomplishment, and calls neglect of Hari-bhakti the height of spiritual negligence.

It treats service to Hari as the essential use of human life—implying that bhakti is not optional but the most meaningful fulfillment of all religious aims.

The verse emphasizes the purpose behind karma (ritual duty): human life enables right action, but those actions reach their true completion when oriented toward worship and service of Hari.