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Narada Purana — Purva Bhaga, Shloka 63

Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma

विशुद्धो निर्गुणो नित्यो मायामोहविवर्जितः । निर्गुणोऽपि परानन्दो गुणवानिव भाति यः ॥ ६३ ॥

viśuddho nirguṇo nityo māyāmohavivarjitaḥ | nirguṇo'pi parānando guṇavāniva bhāti yaḥ || 63 ||

Él es perfectamente puro, sin cualidades, eterno y libre del engaño de māyā. Aunque en verdad es nirguṇa, es la dicha suprema y, sin embargo, resplandece como si estuviera dotado de cualidades.

विशुद्धःcompletely pure
विशुद्धः:
Visheshana (विशेषण)
TypeAdjective
Rootविशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
निर्गुणःwithout qualities
निर्गुणः:
Visheshana (विशेषण)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
नित्यःeternal
नित्यः:
Visheshana (विशेषण)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
माया-मोह-विवर्जितःfree from māyā and delusion
माया-मोह-विवर्जितः:
Visheshana (विशेषण)
TypeAdjective
Rootमाया (प्रातिपदिक) + मोह (प्रातिपदिक) + विवर्जित (प्रातिपदिक; वि-वृज्/वर्ज् + क्त)
Formतत्पुरुष-समास (instrumental/associative sense: ‘devoid of X’); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
निर्गुणःquality-less
निर्गुणः:
Visheshana (विशेषण)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (repeated)
अपिeven / though
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपवाद-निपात (particle: even/also)
परानन्दःsupreme bliss
परानन्दः:
Karta (कर्ता)
TypeNoun
Rootपर (प्रातिपदिक) + आनन्द (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गुणवान्possessing qualities
गुणवान्:
Visheshana (विशेषण)
TypeAdjective
Rootगुणवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; मतुप्-प्रत्यय (possessive)
इवas if
इव:
Sambandha (सम्बन्ध/Comparison)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-निपात (comparative particle)
भातिshines / appears
भाति:
Kriya (क्रिया)
TypeVerb
Rootभा (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches that the Supreme Reality is eternally pure and untouched by māyā, and that divine “attributes” are an appearance for the sake of revelation and devotion, not a limitation of the Absolute.

By stating that the nirguṇa Lord can appear as if guṇavān, it legitimizes devotion to a form and qualities (saguṇa-upāsanā) while affirming that the Lord’s true nature remains transcendent and blissful.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the takeaway is doctrinal—discerning māyā-moha and understanding nirguṇa/saguṇa categories used in Vedānta-oriented instruction.