Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
वृद्धातुरस्त्रीबालानामर्द्धमुक्तं मनीषिभिः । गौडी पैष्टी च माध्वी च विज्ञेया त्रिविधा सुरा ॥ २३ ॥
vṛddhāturastrībālānāmarddhamuktaṃ manīṣibhiḥ | gauḍī paiṣṭī ca mādhvī ca vijñeyā trividhā surā || 23 ||
Para los ancianos, los enfermos, las mujeres y los niños, los sabios han prescrito sólo la mitad (de la medida usual). Sabe que la surā, licor embriagante, es de tres clases: gauḍī, hecha de melaza; paiṣṭī, hecha de granos; y mādhvī, hecha de miel.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames self-restraint (niyama) as a dharmic principle: even where a concession is mentioned, it is strictly measured, emphasizing control of the senses and avoidance of harm.
By stressing restraint and disciplined living, the verse supports bhakti indirectly: a steady mind and regulated habits are presented as conducive to sustained worship and remembrance, rather than indulgence.
It reflects applied dharma-śāstra style reasoning—classification and regulated measure—useful for ritual conduct (kalpa-oriented practice), especially in determining what is considered surā and how it is categorized.