Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
उभयावसितः पापश्यामच्छबलकाच्च्युतः । चान्द्रायणाभ्यां शुद्ध्येत दत्त्वा धेनुं तथा वृषम् ॥ २३ ॥
ubhayāvasitaḥ pāpaśyāmacchabalakāccyutaḥ | cāndrāyaṇābhyāṃ śuddhyeta dattvā dhenuṃ tathā vṛṣam || 23 ||
Quien ha caído en la falta llamada «ubhayāvasita» y ha incurrido en los actos pecaminosos llamados «pāpaśyāma» y «cchabala», queda purificado al cumplir dos observancias de Cāndrāyaṇa y al dar en dádiva una vaca y asimismo un toro.
Sanatkumara (teaching Narada)
Vrata: Cāndrāyaṇa (two observances)
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames purification as a disciplined combination of vrata (Cāndrāyaṇa penance) and dāna (gifting a cow and bull), emphasizing inner restraint supported by outward restitution.
While primarily a dharma–prāyaścitta instruction, it supports bhakti by removing obstacles (pāpa) through regulated penance and charitable giving, preparing the practitioner for steadier worship and remembrance.
Kalpa (ritual procedure) is implied through the prescription of the Cāndrāyaṇa vrata and dāna as formal expiations, reflecting applied dharma-ritual science rather than grammar or astrology.