Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मूलाद्रा र्हींद्र भं तीक्ष्णं स्वनामसदृशं फलम् । चित्रादित्यंबुविष्ण्वंबांत्याधिमित्रवसूडुषु ॥ १७९ ॥
mūlādrā rhīṃdra bhaṃ tīkṣṇaṃ svanāmasadṛśaṃ phalam | citrādityaṃbuviṣṇvaṃbāṃtyādhimitravasūḍuṣu || 179 ||
Para Mūlā y Ārdrā, así como para Rhīṃdra, Bhaṃ y Tīkṣṇa, se dice que el fruto del rito/mantra corresponde al sentido mismo de sus nombres. Del mismo modo, en las asterismos llamados Citrā, Āditya, Ambu, Viṣṇu, Ambā, Āntya, Ādhi, Mitra y Vasūḍu, el fruto se obtiene conforme a sus respectivas designaciones.
Narada (teaching in a Moksha-Dharma context, in the dialogic frame associated with the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links spiritual practice (japa/vrata/rite) with nakṣatra-based timing, stating that the fruit aligns with the intrinsic meaning or designation of the asterism—an application of dharma through cosmic order (ṛta).
By naming Viṣṇu among the technical designations, it implies that acts performed with Viṣṇu-centered intent gain fitting fruits when aligned with auspicious cosmic markers, reinforcing disciplined, time-aware devotion.
Jyotiṣa (a Vedāṅga): it indicates nakṣatra-based differentiation of results (phala) and encourages selecting appropriate stellar contexts (muhūrta/nakṣatra) for rites and vows.
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