Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
पापैर्जडो विधौ गर्भः शुभदृष्टिविवर्जिते । मृगांत्यगे वामनकः सौरेंद्रर्कनिरीक्षिते । धीनयोदपगैस्त्र्यंशैः पापास्तैरसिरोह्रदाः ॥ ६२ ॥
pāpairjaḍo vidhau garbhaḥ śubhadṛṣṭivivarjite | mṛgāṃtyage vāmanakaḥ saureṃdrarkanirīkṣite | dhīnayodapagaistryaṃśaiḥ pāpāstairasirohradāḥ || 62 ||
Cuando la concepción (garbha) acontece bajo un Saturno afligido (Vidhu) y sin aspecto benéfico, el hijo nace de entendimiento torpe. Si ocurre al final de Mṛgaśīrṣa, se vuelve enano (Vāmana). Cuando el Sol y Indra (Júpiter) proyectan su mirada, y cuando los decanos (tryaṃśa) están ocupados por divisiones maléficas como dhīna, yodapa y otras, esos maléficos producen aflicción: dolencias de la cabeza y trastornos de la sangre.
Sage Nārada (in dialogue with the Sanatkumāra tradition on dharma and technical knowledge)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It links karmic merit and demerit (puṇya–pāpa) with observable outcomes through Vedāṅga Jyotiṣa, teaching that one should pursue dharma and purification so that life-beginnings are supported by auspicious influences.
Though technical, it indirectly supports bhakti by urging a dharmic, sattvic life—devotion, purity, and right conduct are presented as the means to counteract pāpa and invite śubha (auspiciousness) into one’s life.
Vedāṅga Jyotiṣa: the verse uses concepts like planetary aspects (dṛṣṭi), nakṣatra placement (Mṛgaśīrṣa), and divisional measures (tryaṃśa/drekkāṇa) to describe predicted results.