Narada Purana — Purva Bhaga, Shloka 20
Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिघ्नाद्भजन्मूलकृत्या समं मूले न्यसेत्फलम् । तत्कृतित्वेन निहतान्निघ्नीं चापि विशोधयेत् ॥ २० ॥
trighnādbhajanmūlakṛtyā samaṃ mūle nyasetphalam | tatkṛtitvena nihatānnighnīṃ cāpi viśodhayet || 20 ||
De la planta llamada Trighnā, debe prepararse una kṛtyā basada en la raíz y colocarse un fruto junto a ella al pie de la raíz. Por la eficacia de ese acto, quienes han sido abatidos por ritos hostiles quedan liberados, y aun la fuerza aflictiva (nighnī) es purificada y neutralizada.
Narada (teaching, within a Moksha-Dharma/ritual-instruction context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
FAQs
It presents a dharmic remedy that combines ritual action and purification intent: the afflicted are restored, and the harmful influence itself is ritually cleansed/neutralized, emphasizing protection and śuddhi (purity) as part of right practice.
While not directly a bhakti-verse, it supports a devotional life by removing obstacles and disturbances; such protective rites are framed as ancillary supports so a practitioner can continue japa, vrata, and worship with steadiness.
Ritual application (kalpa-style procedural knowledge) is implied—how to perform a specific remedial act with correct placement and materials—showing practical prayoga (application) rather than grammar or astrology.