Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
कितधातुरुदात्तेञ्च दानशानोभयात्मकौ । स्वरितेतः पचाद्यंकाः परस्मैपदिनो मताः ॥ ३४ ॥
kitadhāturudātteñca dānaśānobhayātmakau | svaritetaḥ pacādyaṃkāḥ parasmaipadino matāḥ || 34 ||
Las raíces marcadas con ‘kiṭ’—y las que llevan udātta—se enseñan como pertenecientes a ambas voces (usables en parasmaipada y ātmanepada). Pero las que tienen svarita, y las raíces de la clase «pac-ādi», se consideran parasmaipada (voz activa).
Sanatkumara (teaching Narada the Vedanga of Vyakarana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights that precise Vedic speech—knowing accents and grammatical voice—supports correct mantra usage and disciplined study, which the Purana presents as an aid to dharma and inner purification on the moksha path.
Indirectly: devotion is strengthened when recitation and worship are performed correctly. This grammatical guidance safeguards the accuracy of sacred utterance used in Vishnu-bhakti practices.
Vyakarana and Shiksha: how Vedic accents (udātta/svarita) and root-class markers relate to verb voice (parasmaipada vs ubhayapada), a practical rule-set for correct conjugation and recitation.