Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
अतनीञ्चातानीदतनिष्यत्क्रीणाति चिक्राय क्रेता क्रेष्यति क्रीणात्विति च । अक्रीणात्क्रीणात्क्रीणीयात्क्रीयादक्रैषीदक्रेष्यञ्चोरयति चोरयामास चोरयिता चोरयिष्यति चोरयतु ॥ ७८ ॥
atanīñcātānīdataniṣyatkrīṇāti cikrāya kretā kreṣyati krīṇātviti ca | akrīṇātkrīṇātkrīṇīyātkrīyādakraiṣīdakreṣyañcorayati corayāmāsa corayitā corayiṣyati corayatu || 78 ||
“(Ejemplos de formas verbales:) ‘él estiró’, ‘él extendió’, ‘él estirará’; y del mismo modo: ‘él compra’, ‘él compró’, ‘comprador’, ‘él comprará’, ‘que compre’. También: ‘no compró’, ‘compró’, ‘debería comprar’, ‘puede ser comprado’, ‘hizo comprar’, ‘por comprar’. Asimismo: ‘él roba’, ‘él robó’, ‘ladrón’, ‘él robará’, ‘que robe’.”
Sanatkumara (teaching Narada in a Vedanga/Vyakarana context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights that Vedanga knowledge—especially Vyakarana (grammar)—supports Dharma and Moksha by preserving the precise form and meaning of sacred speech used in study, mantra, and teaching.
Indirectly: by stressing correct language-forms, it safeguards accurate recitation and transmission of Vishnu-related teachings and hymns, which strengthens disciplined bhakti practice.
Vyakarana: the verse lists sample verb-forms (present, past, future, imperative, optative, passive/gerundive, causative, and agent nouns) to demonstrate grammatical derivations used in Sanskrit learning.