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Shloka 26

द्रौपद्याः भीमसेन-प्रबोधनम्

Draupadī Awakens Bhīmasena

सर्वलोकमिमं हन्युर्धर्मपाशसितास्तु ये । तेषां मां मानिनीं भार्या सूतपुत्र: पदावधीत्‌

sarvalokam imaṁ hanyur dharmapāśasitās tu ye | teṣāṁ māṁ māninīṁ bhāryā sūtaputraḥ padāvadhīt ||

Vaiśampāyana dijo: «Quienes están atados por las ataduras del dharma preferirían abatir este mundo entero antes que quebrantar la rectitud. Y, sin embargo, por causa de ellos, yo—esposa orgullosa y honrada—fui pateada y hollada por el hijo del auriga».

सर्वall (entire)
सर्व:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Singular
लोकम्world/people
लोकम्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Singular
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
हन्युःwould kill / should kill
हन्युः:
Karta
TypeVerb
Rootहन्
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada
धर्मby dharma/righteousness
धर्म:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
पाशby a noose/bond
पाश:
Karana
TypeNoun
Rootपाश
FormMasculine, Instrumental, Singular
सिताःbound/fastened
सिताः:
Karta
TypeAdjective
Rootसि (धातु, बन्धने) + क्त
FormMasculine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormCommon, Accusative, Singular
मानिनीम्proud/high-spirited
मानिनीम्:
Karma
TypeAdjective
Rootमानिनी
FormFeminine, Accusative, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
सूतof a charioteer
सूत:
TypeNoun
Rootसूत
FormMasculine, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
पदfeet
पद:
Karma
TypeNoun
Rootपद
FormNeuter, Accusative, Plural
अवधीत्struck/killed
अवधीत्:
TypeVerb
Rootवध्
FormImperfect (Lan), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
S
sūtaputra (the charioteer’s son)

Educational Q&A

The verse highlights the tension between dharma-based restraint and the pain caused when the righteous endure wrongdoing: adherence to dharma can demand forbearance even when one’s honor is violated, exposing the ethical cost of self-control in the face of injustice.

A narrator reports a grievance: although certain men are so bound by dharma that they would choose extreme action rather than violate righteousness, the speaker—describing herself as a dignified wife—was nevertheless insulted and physically humiliated (kicked) by someone derisively called the ‘charioteer’s son.’