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Shloka 10

Sūrya-stava: Dhaumya’s Counsel and the Aṣṭaśata-nāma of Sūrya

राजानो हि महात्मानो योनिकर्मविशोधिता: । उद्धरन्ति प्रजा: सर्वास्तप आस्थाय पुष्कलम्‌,जो जन्म और कर्म दोनों ही दृष्टियोंसे परम उज्ज्वल हैं, ऐसे महात्मा राजा भारी तपस्याका आश्रय लेकर सम्पूर्ण प्रजाजनोंका संकटसे उद्धार करते हैं

rājāno hi mahātmāno yonikarmaviśodhitāḥ | uddharanti prajāḥ sarvāstapa āsthāya puṣkalam ||

Pues los reyes de gran alma—purificados y esclarecidos tanto por su linaje como por sus obras—abrazan una austeridad copiosa y una disciplina severa; y con ese poder levantan a todo su pueblo fuera de la aflicción.

राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
योनिby birth/origin
योनि:
Karana
TypeNoun
Rootयोनि
FormFeminine, Instrumental, Singular
कर्मby deeds/actions
कर्म:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
विशोधिताःpurified/illustrious
विशोधिताः:
Karta
TypeAdjective
Rootविशोधित
FormMasculine, Nominative, Plural
उद्धरन्तिthey rescue/raise up
उद्धरन्ति:
TypeVerb
Rootउद्-√हृ
FormPresent, Third, Plural, Parasmaipada
प्रजाःsubjects/people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Plural
तपःausterity/penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
आस्थायhaving resorted to/undertaken
आस्थाय:
TypeVerb
Rootआ-√स्था
Formक्त्वा (absolutive/gerund)
पुष्कलम्abundant/great
पुष्कलम्:
Karma
TypeAdjective
Rootपुष्कल
FormNeuter, Accusative, Singular

धौग्य उवाच

R
rājānaḥ (kings)
P
prajāḥ (subjects/people)

Educational Q&A

The verse teaches that ideal kingship rests on moral purity and disciplined self-restraint: when rulers are refined by noble birth and, more importantly, by righteous conduct, their tapas becomes a force that protects and rescues the whole community from संकट (distress).

Dhaumya is describing the qualities and responsibilities of great kings, emphasizing that such rulers undertake substantial tapas and thereby deliver their subjects from dangers and hardships—framing governance as a dharmic duty rather than mere power.