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Shloka 31

Daśagrīva-boonāvaraṇa, Viṣṇv-avatāra-niyoga, Vānara-sahāya-janana, Mantharā-nirmāṇa

तस्माद्‌ दु:खार्जितस्यैव परित्याग: सुदुष्कर: । न दुष्करतरं दानात्‌ तस्माद्‌ दान॑ मतं मम,अतः दुःख सहकर कमाये हुए धनका परित्याग करना अत्यन्त कठिन है। दानसे बढ़कर दूसरा कोई दुष्कर कार्य नहीं है। इसलिये मेरे मतमें दान ही सर्वश्रेष्ठ है

tasmād duḥkhārjitasyaiva parityāgaḥ suduṣkaraḥ | na duṣkarataraṃ dānāt tasmād dānaṃ mataṃ mama ||

Vyāsa dijo: «Por eso, renunciar a la riqueza ganada con sufrimiento es sumamente difícil. Nada es más difícil que la dádiva; por ello, a mi juicio, la generosidad (dāna) es el camino más alto.»

तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
दुःखार्जितस्यof (wealth) earned with hardship
दुःखार्जितस्य:
Adhikarana
TypeAdjective
Rootदुःखार्जित
FormMasculine/Neuter, Genitive, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
परित्यागःrenunciation/giving up
परित्यागः:
Karta
TypeNoun
Rootपरित्याग
FormMasculine, Nominative, Singular
सुदुष्करःvery difficult
सुदुष्करः:
TypeAdjective
Rootसुदुष्कर
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
दुष्करतरम्more difficult (thing)
दुष्करतरम्:
Karta
TypeAdjective
Rootदुष्करतरा
FormNeuter, Nominative/Accusative, Singular
दानात्than giving/charity
दानात्:
Apadana
TypeNoun
Rootदान
FormNeuter, Ablative, Singular
तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
दानम्giving/charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative/Accusative, Singular
मतम्considered/held (as)
मतम्:
TypeAdjective
Rootमत
FormNeuter, Nominative/Accusative, Singular
ममof me/my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

व्यास उवाच

V
Vyāsa

Educational Q&A

True dāna is the hardest virtue because it requires surrendering wealth that one has obtained through personal struggle; precisely for that reason, giving is praised as the highest ethical act.

Vyāsa states a moral evaluation within the discourse: he highlights the psychological and ethical difficulty of parting with hard-earned resources, using this to elevate dāna as supremely meritorious.