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Shloka 19

Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma

Chapter 182

ज्ञान चैवात्र बुद्धिश्न मनश्न भरतर्षभ | तस्य भोगाधिकरणे करणानि निबोध मे,भरतश्रेष्ठ! ज्ञान, बुद्धि और मन--ये ही शरीरमें उसके करण समझो

jñānaṃ caivātra buddhiś ca manaś ca bharatarṣabha | tasya bhogādhikaraṇe karaṇāni nibodha me bharataśreṣṭha ||

La serpiente dijo: «Oh toro entre los Bhāratas, entiende esto: conocimiento, intelecto y mente; éstos son, en verdad, los instrumentos internos dentro del cuerpo. Comprende por mí, oh el mejor de los Bhāratas, que son las facultades por las cuales el ser encarnado participa en la experiencia y el disfrute.»

jñānamknowledge
jñānam:
Karta
TypeNoun
Rootjñāna
FormNeuter, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
evaindeed/only
eva:
TypeIndeclinable
Rooteva
atrahere/in this (context/body)
atra:
Adhikarana
TypeIndeclinable
Rootatra
buddhiḥintellect
buddhiḥ:
Karta
TypeNoun
Rootbuddhi
FormFeminine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
manaḥmind
manaḥ:
Karta
TypeNoun
Rootmanas
FormNeuter, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
bharatarṣabhaO bull among the Bharatas (best of Bharatas)
bharatarṣabha:
Sampradana
TypeNoun
Rootbharatarṣabha
FormMasculine, Vocative, Singular
tasyaof him/of that (being)
tasya:
TypePronoun
Roottad
FormMasculine/Neuter, Genitive, Singular
bhoga-adhikaraṇein the locus/seat of experience (enjoyment)
bhoga-adhikaraṇe:
Adhikarana
TypeNoun
Rootbhogādhikaraṇa
FormNeuter, Locative, Singular
karaṇāniinstruments/faculties
karaṇāni:
Karta
TypeNoun
Rootkaraṇa
FormNeuter, Nominative, Plural
nibodhaunderstand/know
nibodha:
TypeVerb
Rootni√budh
FormLoṭ (Imperative), Second, Singular, Parasmaipada
memy/of me
me:
TypePronoun
Rootasmad
Form—, Genitive, Singular
bharataśreṣṭhaO best of the Bharatas
bharataśreṣṭha:
Sampradana
TypeNoun
Rootbharataśreṣṭha
FormMasculine, Vocative, Singular

सर्प उवाच

सर्प (the serpent speaker)
भरतर्षभ (addressed Bharata prince)
भरतश्रेष्ठ (addressed Bharata prince)

Educational Q&A

That the embodied being’s engagement with experience (bhoga) depends on inner faculties—knowledge (jñāna), intellect (buddhi), and mind (manas)—which function as the primary instruments within the body.

A serpent, speaking as a teacher, addresses a Bharata prince and explains a philosophical point: the internal faculties of cognition and decision—jñāna, buddhi, and manas—are the operative instruments through which one undergoes and ‘enjoys’ experiences.