Shloka 26
Kṣātra-Dharma, Daṇḍanīti, and Social Order
Indra–Māndhātṛ Dialogue
नष्टा धर्मा: शतधा शाशभ्षृतास्ते क्षात्रेण धर्मेण पुन: प्रवृद्धा: । युगे युगे ह्यादिधर्मा: प्रवृत्ता लोकज्येष्ठं क्षात्रधर्म वदन्ति
naṣṭā dharmāḥ śatadhā śāśabhṛtās te kṣātreṇa dharmeṇa punaḥ pravṛddhāḥ | yuge yuge hy ādi-dharmāḥ pravṛttā lokajyeṣṭhaṃ kṣātra-dharmaṃ vadanti ||
Dijo Indra: «El dharma ha perecido cientos de veces y ha sido llevado como fragmentos dispersos; sin embargo, por medio del kṣātra-dharma ha sido restaurado y hecho florecer de nuevo. En cada era, el dharma primordial se pone otra vez en movimiento; por eso la gente declara este kṣātra-dharma como el primero entre los deberes del mundo.»
इन्द्र उवाच
Educational Q&A
The verse argues that when moral order repeatedly collapses, it is the disciplined exercise of kṣātra-dharma—protective rulership, enforcement of justice, and defense of society—that revives and stabilizes dharma. Hence it is praised as a foremost worldly duty because it safeguards the conditions in which all other dharmas can function.
Indra is speaking within the Shanti Parva’s discourse on governance and duty, emphasizing to his listener that the warrior-king’s role is not mere violence but the restoration and maintenance of righteousness across ages, especially when society falls into disorder.