Shloka 39
Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
व्यक्ताव्यक्तकराचिन्त्य क्षेमं पन्थानमास्थित । विश्वभुक् सर्वभूतानामन्तरात्मन्नयोनिज । अहं प्रसादजस्तुभ्यं लोकधाम स्वयम्भुव:
Vaiśaṃpāyana uvāca: vyaktāvyaktakarācintya kṣemaṃ panthānam āsthitaḥ | viśvabhuk sarvabhūtānām antarātmann ayonija | ahaṃ prasādajas tubhyaṃ lokadhāma svayambhuvaḥ ||
«Oh Señor inconcebible, que haces surgir tanto el mundo manifiesto como la fuente inmanifiesta (avyakta): tu naturaleza es impensable. Moras en el sendero auspicioso de la paz y el bienestar. Sustentador del universo, Alma interior de todos los seres, no nacido de vientre alguno, fundamento de los mundos, autoexistente: por tu gracia he llegado a ser.»
वैशग्पायन उवाच
Educational Q&A
The verse praises the Supreme as the inconceivable source of both the manifest cosmos and the unmanifest principle, emphasizing divine self-existence, immanence as the inner Self of all beings, and the idea that spiritual authority or existence can be understood as arising through divine grace.
Vaiśaṃpāyana, in a laudatory address, describes the Lord’s cosmic status—creator of manifest and unmanifest, sustainer, indweller, unborn—and declares himself to be produced through that Lord’s grace, framing the discourse in reverence and metaphysical affirmation.