Shloka 15
Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)
निमेषोन्मेषफेनेन अहोरात्रजलेन च । कामग्राहेण घोरेण वेदयज्ञप्लवेन च
vyāsa uvāca | nimeṣonmeṣaphenena ahorātrajalenaca | kāmagrāheṇa ghoreṇa vedayajñaplavena ca ||
Dijo Vyāsa: El Tiempo, tomando la forma de un gran río, sigue fluyendo. Su espuma está hecha del parpadeo y la apertura de los ojos; su corriente es el curso del día y la noche. En él acecha el terrible cocodrilo del deseo, mientras que los Vedas y los ritos sacrificiales son como una balsa para cruzar.
व्यास उवाच
Educational Q&A
Life is irresistibly carried forward by Time; desire is a peril that drags beings down, while Vedic wisdom and disciplined righteous practice (yajña as duty/offering) function as a ‘raft’—a means to cross the dangerous current toward liberation-oriented ends.
Vyāsa delivers an allegorical description: Time is imagined as a mighty river whose foam is the rapid succession of moments (blinks), whose water is day and night, and within which desire lurks like a crocodile; the Vedas and sacrifices are presented as the boat/raft enabling beings to navigate this flow.