वज्नेण निहतो वृत्र: संयुगे भूरितेजसा । त्वया तु निहतः कर्णो धनुषा निशितै: शरै:,“वृत्रासुर युद्धमें महातेजस्वी वज्रके द्वारा मारा गया था; परंतु तुमने कर्णको धनुष एवं पैने बाणोंसे ही मार डाला है
vajreṇa nihato vṛtraḥ saṃyuge bhūritejasā | tvayā tu nihataḥ karṇo dhanuṣā niśitaiḥ śaraiḥ ||
Sañjaya dijo: En la batalla, Vṛtra fue abatido por el rayo del de fulgor inmenso (Indra). Pero tú has abatido a Karṇa, ¡oh Dhanañjaya!, con un arco, mediante flechas agudas. La afirmación subraya una destreza marcial extraordinaria: a un enemigo que antaño sólo cayó ante un arma divina se le equipara aquí con la caída de Karṇa por la pericia humana y el esfuerzo tenaz, intensificando el peso moral y la grandeza trágica de la guerra.
संजय उवाच
The verse highlights the magnitude of Karṇa’s fall by comparing it to the mythic slaying of Vṛtra by Indra’s vajra. Ethically, it frames the event as a moment of grave consequence in the war: human agency and skill can achieve what is otherwise attributed to divine weaponry, thereby intensifying responsibility, fame, and the tragic cost of victory.
Sañjaya reports to Dhṛtarāṣṭra, contrasting two slayings: Vṛtra was killed in battle by Indra’s thunderbolt, whereas Karṇa has been killed by the addressee (contextually Arjuna) using a bow and sharp arrows. The comparison serves to magnify the deed and the stature of the fallen warrior.