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Shloka 26

Brāhmaṇa-vandana: Criteria for Veneration, Disciplined Speech, and Protective Kingship (अनुशासनपर्व, अध्याय ८)

व्यवसायस्तयो: शीघ्रमुभयोरेव विद्यते । हन्युः क्रुद्धा महाराज ब्राह्मणा ये तपस्विन:

vyavasāyas tayoḥ śīghram ubhayor eva vidyate | hanyuḥ kruddhā mahārāja brāhmaṇā ye tapasvinaḥ ||

Bhīṣma dijo: «Oh gran rey, en ambos casos el fruto del empeño se manifiesta con rapidez. Pero sabe esto: cuando los brāhmaṇas ascetas se encolerizan, pueden, por el poder de sus austeridades, abatir incluso a un poderoso kṣatriya. Así, el fruto veloz del tapas y el fruto veloz del valor regio se asemejan; mas la fuerza espiritual de la ascesis disciplinada, si es provocada, puede dominar el brillo marcial.»

व्यवसायःresult/effect (manifestation)
व्यवसायः:
Karta
TypeNoun
Rootव्यवसाय
FormMasculine, Nominative, Singular
तयोःof those two
तयोः:
Adhikarana
TypePronoun
Rootतद्
FormCommon, Genitive, Dual
शीघ्रम्quickly
शीघ्रम्:
Adhikarana
TypeIndeclinable
Rootशीघ्र
उभयोःof both
उभयोः:
Adhikarana
TypePronoun
Rootउभ
FormCommon, Genitive, Dual
एवindeed/only
एव:
Adhikarana
TypeIndeclinable
Rootएव
विद्यतेexists/is found
विद्यते:
Kriya
TypeVerb
Rootविद् (विद्+य, आत्मनेपद; 'to be found/exist')
FormPresent, Third, Singular, Atmanepada
हन्युःcould slay/would slay
हन्युः:
Kriya
TypeVerb
Rootहन्
FormOptative (Potential), Third, Plural, Parasmaipada
क्रुद्धाःangered
क्रुद्धाः:
Karta
TypeAdjective
Rootक्रुद्ध (कृध्-क्त)
FormMasculine, Nominative, Plural
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
तपस्विनःascetics/possessed of austerity
तपस्विनः:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
M
Mahārāja (the king addressed)
B
Brāhmaṇas
K
Kṣatriya (implied by context)

Educational Q&A

Both martial prowess and ascetic austerity yield swift results, but tapas—when embodied by disciplined Brāhmaṇas—can surpass physical power; therefore rulers should honor spiritual authority and avoid provoking the righteous.

Bhīṣma instructs the king on the relative potency of Kṣatriya energy and Brāhmaṇa austerity, warning that enraged ascetics can destroy even powerful warriors through the force generated by their tapas.