Previous Verse
Next Verse

Shloka 51

Pāṇḍu’s Marriages, Conquests, and Triumphal Return (पाण्डोर्विवाह-विजय-प्रत्यागमनम्)

भरतानां समुच्छेदो व्यक्त मद्धाग्यसंक्षयात्‌ व्यथितां मां च सम्प्रेक्ष्य पितृवंशं च पीडितम्‌

vaiśampāyana uvāca |

bharatānāṃ samucchedo vyaktaṃ madbhāgyasaṃkṣayāt |

vyathitāṃ māṃ ca samprekṣya pitṛvaṃśaṃ ca pīḍitam ||

Vaiśampāyana dijo: «Al consumirse mi propia fortuna, la extinción del linaje de Bharata se perfila ya con claridad. Viéndome afligida y viendo oprimida la estirpe de los antepasados, Bhīṣma ha propuesto un camino para el crecimiento de esta casa. Hija, el éxito de ese consejo depende de ti. Obra como Bhīṣma ha indicado y llévame a tal condición que pueda contemplar el cumplimiento de mi anhelo más querido.»

भरतानाम्of the Bharatas
भरतानाम्:
Sambandha
TypeNoun
Rootभरत
FormMasculine, Genitive, Plural
समुच्छेदःdestruction; extinction
समुच्छेदः:
Karta
TypeNoun
Rootसमुच्छेद
FormMasculine, Nominative, Singular
व्यक्तम्clear; evident
व्यक्तम्:
Karta
TypeAdjective
Rootव्यक्त
FormNeuter, Nominative, Singular
मद्भाग्यसंक्षयात्from the loss of my fortune
मद्भाग्यसंक्षयात्:
Apadana
TypeNoun
Rootमद्-भाग्य-संक्षय
FormMasculine, Ablative, Singular
व्यथिताम्afflicted; distressed
व्यथिताम्:
Karma
TypeAdjective
Rootव्यथित
FormFeminine, Accusative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
and
:
TypeIndeclinable
Root
सम्प्रेक्ष्यhaving seen; observing
सम्प्रेक्ष्य:
TypeVerb
Rootसम्+प्रेक्ष्
FormLyap (absolutive/gerund), Parasmaipada (usage-neutral here), —, —, —
पितृवंशम्the paternal lineage
पितृवंशम्:
Karma
TypeNoun
Rootपितृ-वंश
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पीडितम्afflicted; oppressed
पीडितम्:
Karma
TypeAdjective
Rootपीडित
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bharata dynasty (Bharatavaṃśa)
B
Bhīṣma
A
ancestral lineage (pitṛvaṃśa)
D
daughter (addressed woman; in context: Satyavatī)

Educational Q&A

The passage foregrounds the dharmic responsibility to protect the continuity and well-being of one’s lineage and kingdom. Personal misfortune is framed as a public crisis when it threatens the ancestral line; therefore wise counsel (here, Bhīṣma’s) and cooperative action are presented as ethical necessities for restoring stability.

A speaker laments that the Bharata line is heading toward extinction due to the collapse of his own fortune. Observing both his distress and the suffering of the ancestral lineage, Bhīṣma proposes a plan to increase the family. The addressed ‘daughter’ is told that the plan’s success depends on her, and she is urged to act so that the speaker may see his desired goal fulfilled.