देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
निवृत्तः संवृतः शिल्पो व्यूढोरस्को महाभुजः एकज्योतिर् निरातङ्को नरो नारायणप्रियः
nivṛttaḥ saṃvṛtaḥ śilpo vyūḍhorasko mahābhujaḥ ekajyotir nirātaṅko naro nārāyaṇapriyaḥ
Él es el Nivṛtta, el Retirado más allá del giro del mundo; el Señor autosuficiente y velado; el Maestro de las artes sagradas; de pecho ancho y brazos poderosos. Él es la Luz única e indivisa, libre de aflicción y de temor; la Persona divina amada por Nārāyaṇa, que revela la unidad del Pati (Śiva) con la Realidad suprema honrada por todos.
Suta Goswami (narrating Shiva’s epithets to the sages of Naimisharanya)
By calling Shiva “ekajyotiḥ” (the single Light), the verse points to the Linga as the sign of the formless, undivided Pati—worshipped as the luminous source beyond name and form, who grants release to the paśu from pāśa.
Shiva-tattva is presented as inwardly withdrawn (nivṛtta), self-contained and subtly veiled (saṃvṛta), yet the supreme Person (nara) whose essence is one non-dual radiance (ekajyotiḥ) and who is utterly untouched by fear or affliction (nirātaṅka).
The epithets “nivṛtta” and “ekajyotiḥ” support Pāśupata-style interiorization: turning the mind away from sense-bondage (pāśa) and meditating on Shiva as the single inner Light while maintaining steady devotion through Linga-pūjā.