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Shloka 9

व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)

संवत्सरान्ते विप्रेन्द्रान् भोजयेद्विधिपूर्वकम् स याति शाङ्करं लोकं नात्र कार्या विचारणा

saṃvatsarānte viprendrān bhojayedvidhipūrvakam sa yāti śāṅkaraṃ lokaṃ nātra kāryā vicāraṇā

Al término del año, debe alimentarse, conforme al rito, a los más eminentes brahmanes; tal persona alcanza el mundo de Śaṅkara—no hay aquí necesidad de más deliberación.

संवत्सरान्तेat the end of the year
संवत्सरान्ते:
विप्रेन्द्रान्the best of Brahmins
विप्रेन्द्रान्:
भोजयेत्should feed, should offer a meal
भोजयेत्:
विधिपूर्वकम्according to prescribed rite, in proper procedure
विधिपूर्वकम्:
सःhe, that person
सः:
यातिgoes, attains
याति:
शाङ्करं लोकम्the world/realm of Śaṅkara (Shiva)
शाङ्करं लोकम्:
not
:
अत्रhere, in this matter
अत्र:
कार्याto be done, necessary
कार्या:
विचारणाconsideration, doubt, deliberation
विचारणा:

Suta Goswami

S
Shiva

FAQs

It frames brahmana-bhojana (feeding worthy Brahmins) as a Shaiva meritorious act done with vidhi, yielding direct Shaiva fruit—attainment of Śaṅkara-loka.

Shiva is presented as the supreme Pati whose realm is attained through dharmic, ritually ordered acts that purify the pashu (individual soul) and loosen pasha (bondage).

A yearly observance culminating in vidhi-pūrvaka annadāna/brahmana-bhojana—an external Shaiva dharma-practice that supports inner purification aligned with Pāśupata discipline.