Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
श्रावयेद्वा द्विजान् भक्त्या ब्रह्मलोकं स गच्छति मानसैर्वाचिकैः पापैस् तथा वै कायिकैः पुनः
śrāvayedvā dvijān bhaktyā brahmalokaṃ sa gacchati mānasairvācikaiḥ pāpais tathā vai kāyikaiḥ punaḥ
O bien, si alguien hace que los dos veces nacidos lo escuchen con devoción, alcanza Brahmaloka. Además, queda purificado de los pecados cometidos con la mente, con la palabra y también con el cuerpo, por esta escucha y recitación śaiva que afloja el pāśa (atadura) que liga al paśu (alma) y lo vuelve hacia Pati, el Señor Śiva.
Suta Goswami (narrating to the sages of Naimisharanya; phala-śruti style passage)
It elevates Śaiva śravaṇa (devotional listening) and śrāvaṇa (making others hear) as a meritorious act: sharing the Purāṇic Śiva-teaching with qualified listeners becomes a form of worship that yields exalted results such as Brahmaloka and inner purification.
Śiva-tattva is implied as the liberating power behind the teaching: by devotion-centered hearing/recitation, the paśu’s impurities (pāpa as bondage) are weakened, orienting consciousness toward Pati, the sovereign Lord who grants purity and higher states.
Śravaṇa and pāṭha (listening/recitation) and śrāvaṇa (teaching or arranging recitation for dvijas) are highlighted as a practical sādhana—an accessible discipline aligned with Pāśupata intent: cleansing mental, verbal, and bodily faults.