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Shloka 57

Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः

सूत उवाच एवमुक्त्वा हरिश्चेष्ट्वा यज्ञेनोपसदा प्रभुम् उपविष्टो ददर्शाथ भूतसंघान्सहस्रशः

sūta uvāca evamuktvā hariśceṣṭvā yajñenopasadā prabhum upaviṣṭo dadarśātha bhūtasaṃghānsahasraśaḥ

Dijo Sūta: Habiendo hablado así, Hari realizó el acto prescrito de reverente servicio al Señor mediante el yajña y las ofrendas upasad. Luego, sentado en contemplación, por gracia del Señor, vio huestes de Bhūtas por miles.

सूत उवाचSūta said
सूत उवाच:
एवम्thus
एवम्:
उक्त्वाhaving spoken
उक्त्वा:
हरिःHari (Viṣṇu)
हरिः:
चेष्ट्वाhaving performed the intended rite/act
चेष्ट्वा:
यज्ञेनby/through the sacrifice (yajña)
यज्ञेन:
उपसदाwith the upasad offerings (preliminary sacrificial attendances)
उपसदा:
प्रभुम्the Lord (Pati, Śiva)
प्रभुम्:
उपविष्टःseated
उपविष्टः:
ददर्शhe saw/beheld
ददर्श:
अथthen
अथ:
भूत-संघान्multitudes of Bhūtas (Śiva’s elemental hosts)
भूत-संघान्:
सहस्रशःin thousands, innumerably
सहस्रशः:

Suta

V
Vishnu (Hari)
S
Shiva (Prabhu)
B
Bhutas (Shiva’s Ganas)

FAQs

It frames Shiva (Pati) as the supreme recipient of yajña-attendance: even Hari approaches the Lord through upasad offerings, implying that sacrificial action becomes complete when oriented to Shiva-tattva and Linga-centered devotion.

Shiva is indicated as Prabhu (Pati), the sovereign Lord whose grace allows vision of subtle realities—like the Bhūta-hosts—showing His mastery over manifest and unmanifest beings and the cosmic retinue that serves His will.

Ritually, it highlights upasad (preliminary sacrificial offerings/attendances) directed to the Lord; yogically, the seated state culminating in darśana suggests inner steadiness where devotion and rite mature into direct perception of Shiva’s cosmic order.