Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
सूत उवाच एवमुक्त्वा हरिश्चेष्ट्वा यज्ञेनोपसदा प्रभुम् उपविष्टो ददर्शाथ भूतसंघान्सहस्रशः
sūta uvāca evamuktvā hariśceṣṭvā yajñenopasadā prabhum upaviṣṭo dadarśātha bhūtasaṃghānsahasraśaḥ
Dijo Sūta: Habiendo hablado así, Hari realizó el acto prescrito de reverente servicio al Señor mediante el yajña y las ofrendas upasad. Luego, sentado en contemplación, por gracia del Señor, vio huestes de Bhūtas por miles.
Suta
It frames Shiva (Pati) as the supreme recipient of yajña-attendance: even Hari approaches the Lord through upasad offerings, implying that sacrificial action becomes complete when oriented to Shiva-tattva and Linga-centered devotion.
Shiva is indicated as Prabhu (Pati), the sovereign Lord whose grace allows vision of subtle realities—like the Bhūta-hosts—showing His mastery over manifest and unmanifest beings and the cosmic retinue that serves His will.
Ritually, it highlights upasad (preliminary sacrificial offerings/attendances) directed to the Lord; yogically, the seated state culminating in darśana suggests inner steadiness where devotion and rite mature into direct perception of Shiva’s cosmic order.