Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
लक्ष्म्या देव्या ह्यभूद्देव इच्छया परमेष्ठिनः दक्षिणाङ्गभवो ब्रह्मा सरस्वत्या जगद्गुरुः
lakṣmyā devyā hyabhūddeva icchayā parameṣṭhinaḥ dakṣiṇāṅgabhavo brahmā sarasvatyā jagadguruḥ
Por la voluntad (icchā-śakti) del Señor Supremo, la Diosa Lakṣmī se manifestó como poder divino; y del lado derecho del Gran Progenitor (Parameṣṭhin) surgió Brahmā, quien por Sarasvatī llegó a ser el maestro del mundo. Así, la creación procede bajo la soberanía de Śiva como Pati, mediante la Śakti.
Suta Goswami (narrating the creation sequence to the sages of Naimiṣāraṇya)
It grounds worship in the principle that all manifestation proceeds from the Lord’s icchā-śakti through Devī; therefore Linga-pūjā honors Pati (Śiva) together with Śakti as the source of sṛṣṭi and order.
Śiva-tattva is implied as sovereign will (icchā) that empowers the divine energies (Lakṣmī, Sarasvatī) and directs the cosmic functions—Brahmā’s creative role is secondary, arising within that higher lordship of Pati.
The verse points to Śiva-Śakti-bhāva in practice: in pūjā and Pāśupata-oriented contemplation, one meditates on Pati as the inner governor whose śakti manifests prosperity (Lakṣmī) and wisdom/mantra (Sarasvatī).