Shloka 39
ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः
ततो देवाः सगन्धर्वाः सिद्धाश् च परमर्षयः मात्रा सह ध्रुवं सर्वे तस्मिन् स्थाने न्यवेशयन्
tato devāḥ sagandharvāḥ siddhāś ca paramarṣayaḥ mātrā saha dhruvaṃ sarve tasmin sthāne nyaveśayan
Entonces los Devas—junto con los Gandharvas, los Siddhas y los supremos rishis—establecieron a Dhruva, con su madre, en aquel mismo lugar, confirmándolo en el puesto ordenado por asentimiento divino.
Suta Goswami (narrating the Purāṇic account to the sages of Naimiṣāraṇya)
FAQs
The verse emphasizes “installation” (nyaveśana) as a sacred act: just as a Liṅga is ritually established in its proper place, Dhruva is established in his divinely sanctioned station—signifying that stability and right order arise through higher (Pati) authority and consecration.
While Shiva is not named directly, the narrative reflects Shiva-tattva as the unseen sovereign principle (Pati) that upholds cosmic order—through which gods and seers act as instruments to place the soul (pashu) into its rightful, grace-bestowed state of steadiness.
It highlights the principle of pratiṣṭhā/nyāsa (sacred placement and establishment). Yogically, it mirrors dhruva-bhāva—steadfastness and single-pointedness—central to Pāśupata-oriented discipline where the pashu becomes stable as bonds (pāśa) loosen under divine alignment.