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Shloka 75

Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas

अन्यैश्च वैदिकैर्मन्त्रैः सौरैः पापप्रणाशनैः / सावित्रीं वै जपेत् पश्चाज्जपयज्ञः स वै स्मृतः

anyaiśca vaidikairmantraiḥ sauraiḥ pāpapraṇāśanaiḥ / sāvitrīṃ vai japet paścājjapayajñaḥ sa vai smṛtaḥ

Y con otros mantras védicos—solares (relativos a Sūrya) y destructores del pecado—debe uno después recitar la Sāvitrī (Gāyatrī). Eso, en verdad, se recuerda como el sacrificio realizado mediante la recitación (japa-yajña).

anyaiḥwith other
anyaiḥ:
Karaṇa (करण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग (m.)/नपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr. 3), बहुवचन (Pl.); विशेषण to ‘mantraiḥ’
caand
ca:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
vaidikaiḥVedic
vaidikaiḥ:
Karaṇa (करण)
TypeAdjective
Rootvaidika (प्रातिपदिक)
Formपुंलिङ्ग (m.)/नपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr. 3), बहुवचन; विशेषण to ‘mantraiḥ’
mantraiḥwith mantras
mantraiḥ:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instr. 3), बहुवचन (Pl.)
sauraiḥsolar (pertaining to the Sun)
sauraiḥ:
Karaṇa (करण)
TypeAdjective
Rootsaura (प्रातिपदिक)
Formपुंलिङ्ग (m.)/नपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr. 3), बहुवचन; विशेषण to ‘mantraiḥ’
pāpa-praṇāśanaiḥsin-destroying
pāpa-praṇāśanaiḥ:
Karaṇa (करण)
TypeAdjective
Rootpāpa + praṇāśana (प्रातिपदिक)
Formपुंलिङ्ग (m.)/नपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr. 3), बहुवचन; विशेषण to ‘mantraiḥ’
sāvitrīmthe Sāvitrī (Gāyatrī)
sāvitrīm:
Karma (कर्म)
TypeNoun
Rootsāvitrī (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया-विभक्ति (Acc. 2), एकवचन (Sg.)
vaiindeed
vai:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (particle), emphasis
japetshould recite
japet:
Kriyā (क्रिया)
TypeVerb
Root√jap (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (Sg.), परस्मैपद
paścātafterwards
paścāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formअव्यय (indeclinable), काल/अनुक्रमवाचक (temporal adverb)
japa-yajñaḥjapa-sacrifice (sacrifice of recitation)
japa-yajñaḥ:
Karta (कर्ता)
TypeNoun
Rootjapa + yajña (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन (Sg.)
saḥthat (it)
saḥ:
Apposition (समानाधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन (Sg.)
vaiindeed
vai:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (particle), emphasis
smṛtaḥis called/considered
smṛtaḥ:
Kriyā (क्रिया)
TypeVerb
Root√smṛ (धातु)
Formस्मृत (PPP), पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन; predicate ‘is called/considered’

Lord Kūrma (Vishnu) instructing sages on dharma and mantra-practice

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Sūrya
S
Sāvitrī (Gāyatrī)

FAQs

Indirectly: it teaches purification (pāpa-kṣaya) through disciplined japa, which traditionally prepares the mind for Atman-realization by making it fit for dhyāna and Vedic insight.

Mantra-yoga in the form of japa-yajña—systematic recitation of Vedic and Sūrya-mantras, culminating in Sāvitrī (Gāyatrī) japa as a central purificatory and contemplative practice.

By emphasizing Vedic japa and purification rather than sectarian exclusivity, it aligns with the Kurma Purana’s integrative ethos where devotion, discipline, and inner purity support both Vaiṣṇava and Śaiva sādhanā frameworks.