Brahmanda Purana — Anushanga Pada, Shloka 25
Rāma’s Stuti of Śiva (Śarva) and the Theophany of the Three‑Eyed Lord
Devanagari script
अविकारमजं नित्यं सूक्ष्मरूपमनौपमम् / तव यत्तन्न जानन्ति योगिनो ऽपि सदामलाः
Transliteration
avikāramajaṃ nityaṃ sūkṣmarūpamanaupamam / tava yattanna jānanti yogino 'pi sadāmalāḥ
Translation
Tu esencia es inmutable, no nacida, eterna, sutil e incomparable; ni siquiera los yoguis siempre puros llegan a conocerla.
Word by Word
avikāramchangeless
avikāram:
Karma (कर्म/Object)
TypeAdjective
Roota-vikāra (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used as object-qualifier
ajamunborn
ajam:
Karma (कर्म/Object)
TypeAdjective
Rootaja (प्रातिपदिक)
FormNeuter, Accusative (sanskrit usage), Singular; ‘unborn’ (as qualifier of tat)
nityameternal
nityam:
Karma (कर्म/Object)
TypeAdjective
Rootnitya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; adverbial/qualifying usage
sūkṣma-rūpamsubtle form
sūkṣma-rūpam:
Karma (कर्म/Object)
TypeNoun
Rootsūkṣma (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; कर्मधारय-समासः ‘a subtle form’
anaupamamincomparable
anaupamam:
Karma (कर्म/Object)
TypeAdjective
Rootan-upama (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘incomparable’
tavaof you/your
tava:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottvad (युष्मद्-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; 2nd person pronoun
yatwhich (that)
yat:
Karma (कर्म/Object, correlating with tat)
TypeNoun
Rootyad (यद्-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; relative pronoun referring to ‘that (nature/form)’
tatthat
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (तद्-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun (correlative to yat)
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
jānantiknow
jānanti:
Kriyā (क्रिया/Verb)
TypeVerb
Rootjñā (ज्ञा धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Plural
yoginaḥyogins
yoginaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
apieven
api:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (अपि = ‘even/also’)
sadā-malāḥalways pure
sadā-malāḥ:
Viśeṣaṇa (विशेषण/Qualifier of yoginaḥ)
TypeAdjective
Rootsadā (अव्यय) + amala (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; sadā used as adverb with adjective ‘always pure’