Brahmā’s Day, the Four Pralayas, and the Supreme Shelter Beyond Cause–Effect
न यत्र वाचो न मनो न सत्त्वं तमो रजो वा महदादयोऽमी । न प्राणबुद्धीन्द्रियदेवता वा न सन्निवेश: खलु लोककल्प: ॥ २० ॥ न स्वप्नजाग्रन्न च तत् सुषुप्तं न खं जलं भूरनिलोऽग्निरर्क: । संसुप्तवच्छून्यवदप्रतर्क्यं तन्मूलभूतं पदमामनन्ति ॥ २१ ॥
na yatra vāco na mano na sattvaṁ tamo rajo vā mahad-ādayo ’mī na prāṇa-buddhīndriya-devatā vā na sanniveśaḥ khalu loka-kalpaḥ
En el estado avyakta del pradhāna no hay sueño, ni vigilia, ni sueño profundo; no hay éter, agua, tierra, aire, fuego ni sol. Es como un dormir total o como el vacío, más allá de la palabra y del razonamiento; aun así, los conocedores del tattva afirman que el pradhāna es la sustancia raíz y el fundamento de la creación material.
It describes an ultimate reality (padam) that is not any of the three states of consciousness and not composed of the material elements; it is the root source and is beyond speculative reasoning.
To indicate that it is free from material distinctions and mental constructions—appearing blank to ordinary perception—yet it is the original foundation of all existence.
Reduce over-identification with changing mental states and material categories; cultivate steady bhakti and contemplative hearing so the mind turns toward the transcendental source beyond speculation.