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Shloka 41

अविद्याबीज-निरूपणं, योगस्वरूप-उपदेशः, मूर्तहरिधारणा-समाधि, जनकवंशीय-राजर्षिसंवादः

परस्परेणाभिभवं प्राणापानौ यदानिलौ कुरुतः स द्विधानेन तृतीयः संयमात् तयोः

paraspareṇābhibhavaṃ prāṇāpānau yadānilau kurutaḥ sa dvidhānena tṛtīyaḥ saṃyamāt tayoḥ

When the two winds, prāṇa and apāna, alternately overpower one another, then by this twofold regulation a third movement arises, born of the restraint (saṃyama) of them both.

परस्परेणmutually, with each other
परस्परेण:
Karaṇa (Instrument/करण)
TypeNoun
Rootपरस्पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; adverbial-instrumental usage ‘mutually/with each other’
अभिभवम्overpowering, subduing
अभिभवम्:
Karma (Object/कर्म)
TypeNoun
Rootअभिभव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
प्राणापानौprāṇa and apāna (vital airs)
प्राणापानौ:
Karta (Subject/कर्ता)
TypeNoun
Rootप्राण (प्रातिपदिक) + अपान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), द्विवचन; द्वन्द्व-समास
यदाwhen
यदा:
Sambandha (Temporal/सम्बन्ध)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
अनिलौthe two winds (vital airs)
अनिलौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), द्विवचन
कुरुतःthey do, they perform
कुरुतः:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, द्विवचन, परस्मैपद
सःthat, he/it
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
द्विधानेनby a twofold method
द्विधानेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootद्विधा (अव्यय) + न (प्रत्यय/प्रातिपदिक-निर्माण) → द्विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; ‘in two ways/with bifurcation’
तृतीयःthe third (one)
तृतीयः:
Karta (Subject/कर्ता)
TypeNoun
Rootतृतीय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
संयमात्from restraint, by control
संयमात्:
Apādāna (Source/अपादान)
TypeNoun
Rootसंयम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
तयोःof the two (of them)
तयोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति (सम्बन्ध), द्विवचन; ‘of those two’

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Yoga-sādhana leading to liberation (prāṇāyāma and the regulation of vāyus)

Teaching: Devotional

Quality: authoritative

Concept: By restraining prāṇa and apāna through twofold regulation, a stabilizing third current arises from their saṃyama, aiding interiorization.

Vedantic Theme: Moksha

Application: Practice measured breathing with mindful retention under competent guidance to cultivate steadiness before meditation.

Vishishtadvaita: Yogic discipline is treated as an auxiliary (aṅga) that steadies the mind for contemplation of the Supreme rather than as an end in itself.

Bhakti Type: Shanta

P
Prana
A
Apana

FAQs

This verse treats prāṇa and apāna as the two primary vital airs whose disciplined alternation becomes the foundation for deeper yogic control leading toward liberation.

He frames saṃyama as the restraining and balancing of both prāṇa and apāna; from their controlled interaction a “third” regulated current/state is said to arise.

In Ansha 6 the yogic method is presented as a means of inner purification and steadiness, preparing the practitioner for realization of Vishnu as the supreme ground of order and liberation.