आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः
Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva
वसन्ति तत्र भूतानि भूतात्मन्य् अखिलात्मनि स च भूतेष्व् अशेषेषु वकारार्थस् ततो ऽव्ययः
vasanti tatra bhūtāni bhūtātmany akhilātmani sa ca bhūteṣv aśeṣeṣu vakārārthas tato 'vyayaḥ
All beings dwell in Him—the indwelling Soul of beings, the Soul of all; and He, in turn, abides within every being without remainder. This all-pervading, indwelling sense is the meaning of the syllable “va”; therefore He is the Imperishable (Avyaya).
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Explaining ‘va’ in ‘Vāsudeva/Bhagavān’ as all-pervasive indwelling (beings in Him and He in beings), hence ‘Avyaya’.
Teaching: Philosophical
Quality: revealing
Concept: All beings abide in the Lord as the inner Self, and He abides in all beings; this all-pervasive indwelling is signified by ‘va’, hence He is Avyaya (imperishable).
Vedantic Theme: Atman
Application: Practice remembrance of the indwelling Lord in oneself and others to cultivate compassion, restraint, and steady devotion.
Vishishtadvaita: Strong antaryāmin doctrine: the Supreme is immanent as the inner self of all while remaining imperishable—core to qualified non-dualism (śarīra-śarīrī-bhāva).
Vishnu Form: Narayana
Bhakti Type: Shanta
Antaryamin: Yes
This verse teaches Vishnu’s immanence: every creature exists in Him as the universal Self, establishing Him as the sustaining ground of the cosmos.
Parāśara states a two-way relationship: beings abide in Vishnu (as their inner Self), and Vishnu abides within all beings without exception—an antaryāmin teaching framed through name-etymology.
Avyaya highlights Vishnu’s unchanging supremacy: while beings arise and pass, the Lord remains imperishable, pervading and supporting all without undergoing decay.