एवम् एष महाशब्दो भगवान् इति सत्तम परमब्रह्मभूतस्य वासुदेवस्य नान्यगः
evam eṣa mahāśabdo bhagavān iti sattama paramabrahmabhūtasya vāsudevasya nānyagaḥ
O best of the virtuous, the great designation “Bhagavān” belongs to Vāsudeva alone—He who is the very state of the Supreme Brahman—and to none other.
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Definition and proper referent of the epithet “Bhagavān,” establishing Vāsudeva as Paramabrahman
Teaching: Devotional
Quality: authoritative
Concept: The designation “Bhagavān” in its strict sense belongs exclusively to Vāsudeva who is identical with Paramabrahman.
Vedantic Theme: Brahman
Application: Ground worship and contemplation in a clear understanding of the supreme object of devotion, avoiding dilution of ultimate divinity into mere honorific usage.
Vishishtadvaita: Affirms a single Supreme Person (Vāsudeva) as Paramabrahman, the ultimate object of knowledge and devotion.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Vyuha Form: Vasudeva
Jagat Karana: Yes
Here it is presented as a “mahāśabda” (supreme designation) reserved for Vāsudeva, indicating the unique fullness of divine excellence and supreme lordship.
Parāśara identifies Vāsudeva as “paramabrahmabhūta”—the one whose very being is the Supreme Brahman—thereby grounding theology in the claim that Vishnu is the highest metaphysical principle.
The verse asserts Vishnu (as Vāsudeva) as the singular Supreme Lord, supporting a Vaishnava framework where ultimate reality and divine sovereignty culminate in him alone.