आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः
Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva
प्रकटीभूतसर्वास्थिर् नतपृष्ठास्थिसंहतिः उत्सन्नजठराग्नित्वाद् अल्पाहारो ऽल्पचेष्टितः
prakaṭībhūtasarvāsthir natapṛṣṭhāsthisaṃhatiḥ utsannajaṭharāgnitvād alpāhāro 'lpaceṣṭitaḥ
His whole frame became a stark display of bones; his back bent and the bony structure drew tight. With the digestive fire within diminished, he lived on scant food and moved with only the slightest effort.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: The body reduced to bones and weakened digestive fire—physical decline as a spur to detachment
Teaching: Ethical
Quality: authoritative
Concept: When the body’s supports (strength, appetite, posture) collapse, worldly striving appears hollow and dispassion becomes natural.
Vedantic Theme: Dharma
Application: Practice moderation and remembrance now; cultivate inner ‘agni’ through disciplined routine rather than chasing excess.
Vishishtadvaita: Embodiment is a contingent upādhi of the jīva; dharma and bhakti are to be pursued as service to the Lord, not for bodily enhancement.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
In this verse it functions as a narrative sign of extreme depletion—either from austerity or hardship—highlighting the impermanence of the body and the turn toward higher dharma beyond physical strength.
Parāśara uses weakened jaṭharāgni to explain why the person eats very little and scarcely moves—physiological decline becomes a literary device to portray renunciation, suffering, or the aftermath of prolonged strain.
Even when Vishnu is not named in the verse, the Purana’s Vaishnava framework reads such descriptions as reminders that embodied power fades, while the supreme refuge and sustaining order ultimately rest in Vishnu.