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Shloka 49

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

कलौ जगत्पतिं विष्णुं सर्वस्रष्टारम् ईश्वरम् नार्चयिष्यन्ति मैत्रेय पाषण्डोपहता नराः

kalau jagatpatiṃ viṣṇuṃ sarvasraṣṭāram īśvaram nārcayiṣyanti maitreya pāṣaṇḍopahatā narāḥ

In the age of Kali, O Maitreya, men—struck and led astray by heretical delusions—will no longer worship Vishnu, Lord of the universe, supreme Ruler and source of all creation.

kalauin the Kali (age)
kalau:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
jagatpatimlord of the world
jagatpatim:
Karma (Object/कर्म)
TypeNoun
Rootjagat-pati (प्रातिपदिक; जगत् + पति)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः षष्ठी-तत्पुरुषः (जगतः पतिः)
viṣṇumVishnu
viṣṇum:
Karma (Object/कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
sarvasraṣṭāramcreator of all
sarvasraṣṭāram:
Karma (Object/कर्म)
TypeNoun
Rootsarva-sraṣṭṛ (प्रातिपदिक; सर्व + स्रष्टृ)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः षष्ठी-तत्पुरुषः (सर्वस्य स्रष्टा)
īśvaramthe Lord
īśvaram:
Karma (Object/कर्म)
TypeNoun
Rootīśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
nanot
na:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय; ‘न + अर्चयिष्यन्ति’ इत्यत्र सन्धौ ‘नार्चयिष्यन्ति’
arcayiṣyantiwill worship
arcayiṣyanti:
Kriya (Action/क्रिया)
TypeVerb
Rootarc (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
maitreyaO Maitreya
maitreya:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmaitreya (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
pāṣaṇḍopahatāḥstruck/afflicted by heresy
pāṣaṇḍopahatāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootpāṣaṇḍa-upahata (प्रातिपदिक; पाषण्ड + उपहत)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः तृतीया-तत्पुरुषः (पाषण्डेन उपहताः)
narāḥmen, people
narāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sage Parāśara (speaking to Maitreya)

Speaker: Parasara

Topic: Kali-yuga’s effect on worship and the loss of devotion to Viṣṇu.

Teaching: Devotional

Quality: revealing

Concept: Kali is marked by delusion that turns people away from worship of Viṣṇu, the sovereign Lord and the source of creation.

Vedantic Theme: Dharma

Application: Stabilize daily īśvara-smaraṇa (nāma-japa, pūjā, stotra) so social currents do not displace devotion to the जगत्पति.

Vishishtadvaita: Affirms Viṣṇu as both ruler and creator-cause; devotion is directed to the personal Supreme who grounds the world-order.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Jagat Karana: Yes

V
Vishnu
M
Maitreya

FAQs

This verse frames Kali-yuga as an era where people, confused by false views, abandon the worship of Vishnu—marking a sharp decline in dharma and spiritual clarity.

Parāśara describes it as a doctrinal and devotional collapse: people become “pāṣaṇḍopahatāḥ” (overpowered by heretical delusions) and therefore cease honoring Vishnu as the supreme Lord.

Vishnu is identified as Jagatpati, Sarvasraṣṭā, and Īśvara—emphasizing Vaishnava theology where the Supreme Reality is the sovereign source of creation, and neglect of His worship signals cosmic-moral disorder.