Previous Verse
Next Verse

Shloka 20

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

गृहान्ता द्रव्यसंघाता द्रव्यान्ता च तथा मतिः अर्थाश् चात्मोपभोगान्ता भविष्यन्ति कलौ युगे

gṛhāntā dravyasaṃghātā dravyāntā ca tathā matiḥ arthāś cātmopabhogāntā bhaviṣyanti kalau yuge

In the age of Kali, collections of wealth will find their end within the household itself; possessions will terminate in possessions alone. Even thought will conclude in material things, and all aims will culminate merely in one’s own enjoyment.

गृहान्ताःending in the house (house-bounded)
गृहान्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootgṛha (प्रातिपदिक) + anta (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्तिः, बहुवचनम्; बहुवचन-विशेषणम् (gṛhānta = 'ending in/limited to house')
द्रव्यसंघाताःcollections of goods
द्रव्यसंघाताः:
Karta (कर्ता)
TypeNoun
Rootdravya (प्रातिपदिक) + saṃghāta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचनम्; षष्ठी-तत्पुरुषः (dravyāṇāṃ saṃghātāḥ)
द्रव्यान्ताःending in wealth (wealth-limited)
द्रव्यान्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootdravya (प्रातिपदिक) + anta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचनम्; विशेषणम् (limited to wealth)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्ययम्; समुच्चयार्थक-निपातः (conjunction 'and')
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्ययम्; समुच्चय/प्रकारार्थे (also/likewise)
मतिःthought/mind
मतिः:
Karta (कर्ता)
TypeNoun
Rootmati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्तिः, एकवचनम्
अर्थाःwealth/objects/goals
अर्थाः:
Karta (कर्ता)
TypeNoun
Rootartha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्तिः, बहुवचनम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्ययम्; समुच्चयार्थक-निपातः
आत्मोपभोगान्ताःending in self-enjoyment (for personal consumption)
आत्मोपभोगान्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootātman (प्रातिपदिक) + upabhoga (प्रातिपदिक) + anta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचनम्; बहुपद-तत्पुरुषः (ātmanā upabhogaḥ yasya/ yatra antaḥ) अर्थाः प्रति विशेषणम्
भविष्यन्तिwill be
भविष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु √भू)
Formलृट्-लकारः (Simple future), परस्मैपदम्, प्रथमपुरुषः, बहुवचनम्
कलौin Kali (age)
कलौ:
Adhikarana (अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्तिः, एकवचनम्
युगेin the age
युगे:
Adhikarana (अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी-विभक्तिः, एकवचनम्

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: What becomes the telos (end) of human aims in Kali-yuga

Teaching: Ethical

Quality: authoritative

Concept: In Kali-yuga, human thought and purpose contract into mere acquisition and self-enjoyment, obscuring higher puruṣārthas.

Vedantic Theme: Moksha

Application: Recenter goals on dharma and mokṣa through daily sādhana (japa, study, dana) and disciplined consumption.

Vishishtadvaita: Enjoyment (bhoga) is not the final end; the jīva’s fulfillment is śeṣatva—existing for the Lord—so artha/kāma must be subordinated to bhagavad-ārādhana.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

FAQs

It summarizes Kali-yuga as an era where human goals shrink from dharma and liberation toward household accumulation and personal pleasure, marking a clear decline in higher values.

He portrays a progressive narrowing: wealth becomes the final horizon, the mind fixates on material ends, and even ‘artha’ (aim/meaning) collapses into self-enjoyment rather than righteous or spiritual purpose.

By depicting Kali’s degeneration, the text implicitly points to Vishnu as the sustaining Supreme Reality and refuge beyond changing ages—one who restores order when dharma diminishes.