कालियदमना: यमुनाशुद्धिः, करुणा-निग्रहः, स्तुति-तत्त्वम्
ज्ञातो ऽसि देवदेवेश सर्वेशस् त्वम् अनुत्तमः परं ज्योतिर् अचिन्त्यं यत् तदंशः परमेश्वरः
jñāto 'si devadeveśa sarveśas tvam anuttamaḥ paraṃ jyotir acintyaṃ yat tadaṃśaḥ parameśvaraḥ
You are now known—O Lord of the lords of the gods, O Sovereign of all—unsurpassed. That Supreme Light, unthinkable and beyond conception: You are Its very portion, O Supreme Ruler.
A devotee/praiser within the narrative (hymnic address to the Supreme Lord, as recounted by Sage Parāśara to Maitreya)
Avatara: Krishna
Purpose: He is hailed as Devadeveśa and Sarveśa, revealing the avatāra as the unsurpassed supreme ruler beyond the gods.
Leela: Dharma-upadesa
Dharma Restored: Right knowledge of the Lord’s supremacy (paratva) and devotion grounded in true recognition.
Concept: The Lord is Devadeveśa and Sarveśa—anuttama—connected with the acintya supreme light beyond conception.
Vedantic Theme: Brahman
Application: Contemplate divine transcendence (acintyatva) while cultivating reverent devotion, avoiding reduction of God to mere worldly categories.
Vishishtadvaita: The supreme light is personal and sovereign (Īśvara), not an impersonal abstraction; transcendence coexists with lordship and accessibility.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Jagat Karana: Yes
It asserts Vishnu’s absolute sovereignty—He is not merely one god among many, but the supreme Lord over the devas and over all beings and principles.
Through hymnic language within his teaching to Maitreya, Parāśara presents the Supreme as an inconceivable, transcendent Light—beyond ordinary thought—identified with the highest divine reality.
The verse frames Vishnu in relation to the ultimate metaphysical principle (para-tattva), reinforcing Vaishnava doctrine that the Supreme Reality is the source and ruler of all cosmic order.